This article appeared in
the June 1996 issue of Phactum, the newsletter of
the Philadelphia Association for
Critical Thinking. Copyright © 1996,
PhACT.
IS TIME TRAVEL POSSIBLE?
William A. Wisdom
This piece is prompted by two articles in the April Phactum.
(a) I heartily endorse Tom Napier's plea that "as skeptics
. . . we should give some thought as to what evidence we would find
acceptable" for extraordinary claims. (b) I don't know what point, if
any, Bob Glickman is trying to make about time travel. But if he's
saying that there has been no evidence for time travel, I would
certainly agree with him. Put these two articles together, and you get
this question: "What experiences could count as evidence for or against
time travel?"
If no experiences could count either way, I'd be very tempted to say
that the notion is vacuous. Some authors of a skeptical bent have
claimed that there can be no evidence for time travel, since time
travel is impossible on conceptual or logical grounds. For example,
William D. Gray, in his Thinking Critically about New Age
Ideas, says that the idea of time travel is "logically
impossible." It is not merely unsupported by evidence, and not merely
physically impossible because it is contrary to the laws of nature. The
very concept is self-contradictory (84-85).
The "arguments" for this contention are a series of bald assertions
with absolutely no justification offered. Here are three such tacit or
explicit assertions: "If I went back to a point in time before I was
born (already a contradiction [#1]), I could arrange it so my parents
would never meet [#2]! I (an existing being) could bring it about that
I never existed [#3]."
Sheer bluster substituting for reason! Rather than explain what's wrong
with Gray's view -- that will become clear -- I'll establish the
possibility of time travel by recounting an observable event that a
thoroughly rational person could well count as evidence for time
travel. (One wouldn't have to count it as evidence for time travel; but
one never has to count any observation as evidence for anything in
particular.) I'll invite you to imagine a series of experiences, and
then ask you how you would explain what you've seen. (This story is not
wholly original; but I forget where I read something like it many years
ago.)
At a time T1 you see me strolling down the road at point P1 -- nothing
unusual going on. Then some seconds later at time T2 a person who looks
just like me pops into existence at point P6, perhaps fifty feet ahead
of me, and immediately separates into two people looking like me -- one
walking forward, and the other walking backward toward the original me
at point P2. At time T3, there are three of me: the original at point
P3 walking forward toward the second at point P5, who is walking
backward toward the first, and the third at point P7 strolling in the
same direction as the first, some fifty feet ahead. Then a few seconds
later at time T4, the two walking toward each other (one backward) meet
at point P4, merge, and disappear. So at a still later time T5, there
is only one of me strolling down the road at point P8: the one that we
identified as the third me at time T3.
Now I ask two questions. First, is that an observable event? I propose
that it obviously is. Improbable, no doubt; but observable. (Remember:
the issue is not whether time travel has ever occurred or is likely
ever to occur, but whether it is strictly possible or impossible.) The
second question is: how would you account for what you just saw? Of
course there are indefinitely many different ways in which you might
try to explain it, limited only by your imagination. So ask yourself
what the simplest explanation would be. I suggest that the following is
the most economical way to account for the event described: I simply
walked down the road. Well, not quite "simply." For at time T4 I turned
around in time and went "backward" (though still "forward" in space) to
time T2, at which time I turned around again (in time) and continued
"forward" with the rest of the world.
Think about it. If that short trip backward in time had actually
occurred, then you would have observed exactly the event described. And
that's all it means to say that the observation of a phenomenon is
evidence for the occurrence of an otherwise unobservable event.
Conclusion: because straightforward evidence for time travel is
possible, the notion of time travel is not self-contradictory, and time
travel itself is possible.
The chart below should help you visualize what's going on. It graphs
the time travel proposed above. The solid line represents my movement
through space and time. The x axis is spatial (to simplify the story, I
imagine myself walking in a straight line: forward to the right,
backward to the left), and the t axis represents the passage of time
(up is "forward" in time, from earlier to later, and down is
"backward", from later to earlier). If the charted event occurred, I
propose that you would see exactly what I sketched here. Notice that in
going "back" from time T4 to time T2, I'm not going to a time and place
where I had never been before. At time T4, it is true that at time T2 I
had indeed been at point P6. There would be contradiction if I claimed
that I'd gone back to a time and place where I had not in fact been.
But time travel does not require this, as the story shows. Nor does
time travel require that I be able to do at an earlier time something
that I did not in fact do when I was "there." To review: observation of
the very strange episode recounted earlier would count as evidence for
time travel, since the most economical way to account for that
observation is by saying that things happened as on the chart.
Therefore there is (logically) possible evidence for time travel, and
the concept is thus a coherent, consistent one. If time travel has not
happened, it's not because it's logically impossible.